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In a comment or further question under this answer,

[...] One part that I still don't understand, is why there should be no distinction between types of "wrong"? No doubt a persons belief system should not be declared wrong. Even an inconsequential opinion, I clearly see it as counter productive to declare someone wrong. But objective facts are different. If someone denies the Holocaust, how are we not ethically bound to call this out as wrong?

That's extreme of course, this is not Nuremberg. However I have noticed one real example that is ethically troubling. Feminists are offended by Buddhism. With no qualification, this is not opinion, it's objectively false. When declared as a blanket statement, it can actually harm others. A young girl maybe chooses a different life path. A person on edge is nudged toward bad behavior. In other words, calling something wrong cannot all be the same. Kindness and acceptance should not conflict with moral imperative.

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"Ethically bound" sounds like a rule. Acts of compassion are defined by compassion rather than by rules.

So we can strive to remain compassionate (unlimited) rather than to be bound by rules (limited).

Helping to correct wrong ideas is natural. Seeing a false statement about Dharma, I would likely say: "Is this so? What are the reasons to say so? Can you provide quotations or explanations for that view?"

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    I believe ethically bound does not imply a rule. Example: "Brafman said he was ethically bound to discuss a plea deal with prosecutors but Shkreli refused to consider it". Source: vocabulary.com/dictionary/ethically. An alternative would be a moral imperative. Example: "Tackling the issue of poverty is a moral imperative." which is also not meant to be a rule. Source: en.wikipedia.org/wiki/Moral_imperative. – whitneyland Jul 17 '17 at 19:32
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    Whatever the wording, I definitely agree with your statement:"Helping to correct wrong ideas is natural". I would still think it should be an objective fact. For example, is a statement about buddhism stated in the canons? could be objective, while the meaning of a phrase in the cannon, or even a proper english translation of the canons would be difficult to claim as an objective fact. – whitneyland Jul 17 '17 at 19:34
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    @Lee, wisdom is openness. In that openness we have rules, principles, vows - about our discipline etc. They can be helpful to highlight important points in situations. You know, not having a rule of truthful speech, we can have made no decision to be truthful - and then we might not notice something about our speech. So having rules etc can be helpful, because they help to notice certain things, not overlook them. Thich Nhat Hanh calls Five Precepts "Five Mindfulness Trainings" :). So what I mean: it seems that a strict rule or imperative like "always say wrong" isn't flexible enough. – chang zhao Jul 17 '17 at 19:57
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    @Lee, discussing meanings of statements goes into field of opinions. Often I know when I'm right and "they" are wrong, but I can only explain my position and explain why I think their position is wrong. Suppose we have, in the simplest case, two answers which "argue" with each other like that. Then what's the problem? – chang zhao Jul 17 '17 at 20:05
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We must be allowed to challenge statements here that are objectively or morally wrong, and most importantly statements that are both things at once. It's not merely a theoretical or academic discussion, these decisions can affect lives negatively.

It's surprising after ~6 years on SE the first question has arisen that could change my decision to participate in a community.

There is no reason to believe the strength of my belief in compassion, openness, are not shared or exceeded by most here. Somehow our principles are shared, yet still allow disagreement on these fundamental points.

These are extreme examples, but taken from real life and even from Buddhism SE. If these ideas are promoted here, will we enforce the current rule against calling out them as wrong?

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    Perhaps most of us agree here in general. The question seems to be more about skillful means to deliver message without provoking defensive reactions etc. Then rules which seem to limit us might be helpful, like stairs railing. We can jump over but they help to remain on course. We can say "I disagree". When we say "Wrong", it's the same message: we show people we disagree. ;) Cheers. And thanks for thoughtful comments to my hasty answer! – chang zhao Jul 18 '17 at 11:18
  • I posted an answer too now. – ChrisW Jul 18 '17 at 13:15
  • @chang thanks for your answer, I didn't notice haste :) Moreover your comment is important. I agree skillful delivery and avoiding provocation are paramount. I guess a difference could be believing provocation should absolutely minimized, without forgoing action required by moral responsibility. – whitneyland Jul 18 '17 at 16:31
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I disagree but I'm not sure that I can do that tactfully (nor briefly); so, my apologies in advance.


Exaggeration

I think the example is a bit extreme: it goes from zero to Godwin in a single post.

I read the implied/emotive premise as being that, if I don't "call out as (objectively) wrong" the statement that "Feminists are offended by Buddhism", then,

  • I am complicit in (and perhaps approving of) the Shoah.
  • One or little girls may choose a non-Buddhist life path (and so end up in hell)
  • The situation is somehow analogous to when Thích Quảng Đức self-immolated

If that is your premise, if it's how you feel, then I guess that helps to explain why you feel compelled; and I'm sorry that you feel so distressed about it.

But I think it is an exaggeration of the situation. If you don't see the situation clearly, if you don't communicate the situation clearly, then I expect you'll be unable to resolve the problem with the other person.


Strawman

The statement in question i.e. "Feminists are offended by Buddhism" is, I guess, a misquote of the following statement:

I have not noticed anything you have posted that could be offensive.

While as a dhamma practitioner i never get offended, thank you for thinking of everyone here.

Getting offended what feminists claim happens to them.

As I read it, the statement isn't saying that "feminists are offended by Buddhism" ... it's saying that feminists claim they get offended, e.g. that "feminists" are inclined to say something like, "I am offended by X", or "X is offensive" (where 'X' isn't necessarily Buddhism), and in particular perhaps, "you are offensive" or "your statements are offensive, offend me."

If you won't read the statement in question then, if you oppose it, it's likely to be a typical straw man argument -- which I consider worthless and counterproductive behaviour.


Big picture

It's good to keep in mind the larger picture, the context of a statement. I read the quoted answer above as saying:

  • I don't think you did post anything offensive (but if you did, you're excused ... I'm overlooking it, too slight to notice)
  • As a Buddhist I tend not to take offense, but thank you for being considerate of everyone here
  • When I think of "people getting offended" I tend to think of "feminists"

If you consider yourself feminist and want to disagree with the last statement, the best way to disagree might be by not claiming you got offended by the statement (otherwise you're just proving the point).

  • Straw man -- I'm worried about (I doubt) your ability to see the big picture. When you objected to the answer discussed in this meta-topic I got the impression that you focused on "no metta" rather than on "primarily equanimity".

  • Arguing -- Part of the "Big picture" on this site is that I don't want people arguing. I met a pacifist once when I was young, who said, "I'll discuss anything with anyone. But as soon as it turns into an argument, I walk away." I think that arguing is worse than not arguing. At the risk of posting a ridiculous/extreme (straw man) example of my own, imagine I posted some stupid answer, like, "Men are goats." If that were posted as an answer, I'd rather that readers of the site would see that answer with a simple "minus 1" vote next to it and no comments underneath -- I'd prefer that to a ton of comments arguing about whether men really are goats!

  • Always an excuse -- People always seem to find some excuse to go to war: "it's his fault, I'm in the right, we have to protect someone else, it's a moral obligation, think of the women and children, etc." All the reasons you give for arguing (e.g. "to prevent other people being misled") could also be given for any sectarian or religious argument (e.g. for arguing against Theravada doctrine, or against Mahayana, or etc.). But I just finished saying that I don't want sectarian arguments ... that I expect you to more-or-less, and at least, tolerate other people's views.


Ineffective

Assuming that this is the answer that you're talking about, there are 10 comments by 6 people under that answer ... the answer hasn't changed.

IOW people did try to object to the answer, and their objection was ineffective. People hardly even bothered to downvote the answer.

You might want to argue that the comments are worthwhile for posterity: someone who reads the answer can read the comments and see there were dissenting opinions ... that's not ideal from SE's point of view, where the useful information is meant to be in the answer and not buried in a ton of comments under the answer.


Equanimity

Let's get back to your alleged reason for arguing, i.e.:

When declared as a blanket statement, it can actually harm others. A young girl maybe chooses a different life path. A person on edge is nudged toward bad behavior.

Isn't that the old "Think of the children" argument (which some people associate with moral panic)?

Anyway, people are supposed to be adult (aged 13+) when they read this site. They ought to be able to make up their own mind about things they read.

Part of "equanimity" is the thought that each person is heir to their own actions. If someone does go to hell, it's not because you failed to "call out" some statement on the internet.


Feminism

I'm not sure it's on-topic but FYI you can see here to read some of Dhammadattu's statements about feminism and how that might relate to Buddhism.

Though there are some statements that I wasn't predisposed to agree with, they mostly make sense. They may not be my personal opinion, not the answer I would have given, but I think it doesn't make sense to expect everyone to have identical opinions.

There was one answer which I did disagree with -- see the comments which I moved to chat at the end of this answer. In that case it was because he was linking to a site which I thought was so non-Buddhist as to be objectionable. In that case I eventually persuaded him to remove the link; I don't know whether that was because of how I said it, or whether it's because I'm a moderator.

My guess is that part of the reason for my "success" there is that I was very specific/narrow about what I wanted changed, i.e. I wanted the link to that web site removed. I think I did it by persuading him that the link didn't support his argument, didn't say what he thought it did -- I wasn't trying to persuade him that his whole answer was wrong or that he should write something else.


Politics is off-topic

One of the things I learned during that chat is that I'm willing to quote splcenter.org whereas he is willing to quote conservapedia.com -- I take it, therefore, that there are some political or cultural differences in our backgrounds. That makes me disinclined to argue further, because political arguments are off-topic on this site: I couldn't go around claiming that this site is inclusive if I tried to forbid "conservative" views.

I could wish that he didn't seem to have thing about feminism (by "having a thing" I mean that the latest comment seemed to me gratuitous, unnecessary), but I suppose he knows that and it isn't my job (or yours) to criticize or censor every statement.


Summary

I don't think you should call out people's statements.

As you wrote earlier, "I'm new here, and hoping to better understand the cultural and participation norms".

I think the norm is that questioning a statement, asking for clarification, is OK, e.g., "I didn't understand X" or "I didn't understand Y".

It's also OK to suggest a specific improvement (i.e. "constructive criticism"), either as a comment ("This answer would be clearer if you mentioned X" or "I don't see why you mentioned Y, it doesn't seem relevant and detracts from the rest of the answer); or possibly be editing the answer yourself (but only if you're sure that such an edit would be welcome by the author ... I tend to only edit for grammar).

If you disagree with something then downvote it or post a better answer (but your answer should address the question, without directly referencing the answer you disagree with).

You can also post on Meta (to get input from other users), and/or flag it for moderator attention; I suppose the moderators aren't so new and do have some experience with the "norms".

Please note incidentally that the norms of this site are unlike those of many other SE sites -- see the FAQ index (summary of site policies). Note too that the goal of many of those policies is to "minimize controversy" -- you can help with that by "taking exception" to as little as possible.

  • I will apologize up front also for extended comments below. Understanding someone's position and agreeing with it are very different. I will not try to further convince anyone to agree, but clarification of intent is important. Three points were described as exaggerations, which would be fine but possibly my intent was not clear. On the three exaggerations: – whitneyland Jul 18 '17 at 16:46
  • Ex1: Little girls going to hell? Not at all. People discouraged from BSE, when new to Buddhism, could conflate the two and not practice when it might have greatly benefited their lives. Not uncommon for people to change directions after a first bad taste. Ex2: Letting a comment denying the holocaust stand means someone approves of it? Not close actually, more like evil succeeds when good men do nothing. – whitneyland Jul 18 '17 at 16:47
  • Ex3: Thích Quảng Đức - Its analogous because it an example of how Buddhists can speak and act against the speech and actions of others without violating principles. I chose him to illustrate the point because he's a hero of mine, not to diminish him to the level of this site. – whitneyland Jul 18 '17 at 16:48
  • It's suggested one possibility for my post is "worthless and counterproductive behaviour". I'm not sure how to respond to that, but let me just say it's not a straw man argument. I won't go into why because I sense even if you came to believe that, it would not change your opinion on the larger issue. If a feminist says he's offended, then it proves the point that feminists are easily offended? Clearly not, it could be that person is rarely offended. It would only show fallacious reasoning. – whitneyland Jul 18 '17 at 16:50
  • "Think of the children" does not apply unless potential for harm is not real, or that the remedy is worse i.e. trying to prevent child abuse by abandoning the bill of rights. I'm sorry you believe it does apply here, I simply do not share that belief. – whitneyland Jul 18 '17 at 16:51
  • [the goal of many of BSE policies is to "minimize controversy"]. A fine goal it is. But maybe that's the crux of it. I'd like to think here we just differ on what's important enough to call out as wrong. I sincerely hope minimizing controversy is not a factor when deciding to act, even against things that are believed to be dangerously wrong. – whitneyland Jul 18 '17 at 16:55
  • I've benefited from the wisdom and diverse perspectives here. Thank you for having allowed me to participate. – whitneyland Jul 18 '17 at 16:58

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